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045 · U+4DEC

Gathering Together

CUÌ
Gathering · Convergence · Focus
Upper · Dui ☱ Lake / Lower · Kun ☷ Earth

Judgment

— I Ching · classical

亨。王假有庙,利见大人,亨,利贞。用大牲吉,利有攸往。

Gathering brings success. The king arrives at the ancestral temple; seeking out a person of real stature helps, and this brings success. Staying true to the cause pays off. Offering generously brings good fortune, and moving forward is favorable.

Image

— Great Image

泽上于地,萃,君子以除戎器,戒不虞。

Lake water gathers above the land: this is Gathering Together. The wise leader takes the moment to overhaul their defenses, ready for whatever comes unannounced.

Six Lines

— Bottom to top

Initial Six · 初六 ⚋ yin
有孚不终,乃乱乃萃。若号,一握为笑,勿恤,往无咎。
Sincerity that wavers before the end leaves you swinging between chaos and connection. Call out plainly, and one honest handshake turns the mood back to laughter -- no need for sorrow; moving forward here is blameless.
Sincerity that wavers leads to alternating chaos and assembly. One firm call restores it; no need for grief.
Six in the second · 六二 ⚋ yin
引吉,无咎,孚乃利用禴。
Allow yourself to be pulled toward the center -- good fortune, no fault. Sincerity is what matters, so even a modest gift is enough.
Drawn into the assembly through right relationship — fortune; even a small sincere offering works.
Six in the third · 六三 ⚋ yin
萃如,嗟如,无攸利。往无咎,小吝。
Wanting to belong but met with sighs instead -- nothing to gain here. Still, pressing forward isn't a fault, just a small embarrassment.
Wish to gather but cannot; sighs of frustration. Going forward is blameless, with minor shame.
Nine in the fourth · 九四 ⚊ yang
大吉,无咎。
Great good fortune. No blame.
Highest fortune — but only because one does not arrogate the position; without that humility, blame would attach.
Nine in the fifth · 九五 ⚊ yang
萃有位,无咎。匪孚,元永贞,悔亡。
Holding real authority within the group carries no fault. Where trust is still incomplete, only sustained and genuine steadiness will dissolve the doubt over time.
Hold central position; with those not yet trusting, hold supreme and enduring steadfastness (yuan yong zhen) — their suspicion dissolves.
Six at the top · 上六 ⚋ yin
赍咨涕洟,无咎。
Grief pours out in sighs and tears -- but there's no fault in that honesty.
Isolated in the gathering, weeping; honest self-reflection brings safety, no blame.

Modern Readings

— Interdisciplinary

Career & Management

Industry conferences, mass talent hires, cluster building, platform commerce. Build a unified symbolic core and an attractive distribution rule; prevent mere mob revelry.

Psychology & Cognition

Concentrate scattered energy and capital; focus is a discipline. Raise your credit rating within your core circles.

Decision Guidance

Renew weapons in preparation for the unforeseen. With supreme, enduring steadfastness (yuan yong zhen), dissolve doubt and quiet rumors.

Integrated Reading

— Structure · timing · relations

Gathering Together places The Joyous / Lake above The Receptive / Earth. Read the lower trigram as the emerging ground and the upper trigram as the field, pressure, or constraint it must answer. The core theme is Gathering · Convergence · Focus. Relations: the opposite hexagram shows the shadow/complement (The Taming Power of the Great); the inverse shows the other-side view (Pushing Upward); the nuclear hexagram shows the hidden internal mechanism (Development).

Line Path

Line path: Initial Six → Six in the second → Six in the third → Nine in the fourth → Nine in the fifth → Six at the top. Read from bottom to top to see how the situation emerges, develops, crosses thresholds, and resolves.

Reflection Prompt

Am I acting from the proper position of Gathering Together, or am I being pulled by gathering without a center? What is the smallest reversible next move that respects the timing?

Western Parallels

— Cross-cultural

Steve Jobs on focus as the discipline of saying no; Cal Newport's deep work as gathered attention; Schelling points (coordination via shared focal points); the Roman 'concentration of forces' military doctrine; the corporate strategy classic 'good strategy is choosing what not to do' (Richard Rumelt).

· Classical Chinese source text is normalized from the received Yijing / I Ching tradition; punctuation is editorial.
· English renderings and modern readings are original editorial writing, cross-checked against public-domain and classical commentary lineages.
· Hexagram Cast does not predict, score, schedule, ward, or recommend rituals.
· Modern inputs are reproducible; traditional casts can be audited line by line from the stored coin/yarrow trace.
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