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02 · 110

Dui · Lake

DUÌ
An opening above: joy, speech, exchange
Virtue · Gladness (悦 yue) / Family · youngest daughter / Lines · 110

Overview

— Three-line symbol

Dui stacks two yang lines under one yin line (110). Its natural image is the lake or marsh — water gathered in an open basin. The broken line on top reads as an opening: the open surface of water, and by extension the open mouth. So Dui governs both the lake and speech, and the Shuogua names its virtue with a single word, yue (悦): gladness — pleasure, ease, communication that delights.

In the trigram family Dui is the youngest daughter, the last daughter 'obtained' from Kun — light, sociable, outward-turned. The King Wen arrangement places Dui due west, matched to mid-autumn; the Shuogua says 'Dui is full autumn, in which the ten thousand things rejoice' — harvest time, when ripeness itself is the pleasure. The Fuxi arrangement places Dui in the southeast.

Dui's classical images include the shamaness, mouth and tongue, breaking and splitting apart, hard salty ground, the concubine, the sheep. The list carries both sides of the trigram: words can please and connect, and words can wound and break. Soft outside, firm inside — Dui's friendliness is not weakness. When Dui appears in a reading, attention usually falls on conversation, expression, negotiation, and shared enjoyment, with a standing note of caution about careless talk.

Trigram Virtue

— Shuogua · the defining quality

Gladness (悦 yue)

Yue is delight that rises from inner substance, not flattery. Dui holds two solid lines within and shows one soft line without: firmness first, gentleness on the surface. That is why the tradition says people led with gladness forget their toil. Dui counsels moving things forward through goodwill and open exchange — while watching for the failure mode of pleasing without substance.

Classical Source

— Shuogua zhuan (Explaining the Trigrams)

Trigram virtue Shuogua (Explaining the Trigrams)
兑,说也。
Dui is gladness.
Family role Shuogua (Explaining the Trigrams)
兑三索而得女,故谓之少女。
Dui obtains a daughter at the third seeking, and so is called the youngest daughter.
Animal Shuogua (Explaining the Trigrams)
兑为羊。
Dui is the sheep.
Body Shuogua (Explaining the Trigrams)
兑为口。
Dui is the mouth.
Direction and season Shuogua (Explaining the Trigrams)
说言乎兑。……兑,正秋也,万物之所说也。
There is glad speech at Dui: Dui is full autumn, in which the ten thousand things rejoice.
Extended images Shuogua (Explaining the Trigrams)
兑为泽、为少女、为巫、为口舌、为毁折、为附决。其于地也,为刚卤。为妾、为羊。
Dui is the lake, the youngest daughter, the shamaness; mouth and tongue; breaking and splitting off. Among soils it is the hard and salty; it is the concubine, and the sheep.

Line Structure

— Bottom to top

Bottom to top: yang, yang, yin (110). Two solid lines form the base; the one broken line sits on top like an opening — a water surface, a mouth. That is Dui's structural character: enjoyment resting on substance and sincerity. Invert the balance — surface charm over an empty interior — and gladness degrades into flattery and quarrelsome talk.

In a Reading

— As upper · as lower · overall

As the lower (inner) trigram

As the lower (inner) trigram, Dui marks an inwardly glad, communicative state: you want to talk, trade views, and connect, and your motives carry goodwill. Turn that inner warmth into clear expression rather than vague politeness.

As the upper (outer) trigram

As the upper (outer) trigram, Dui marks an environment centered on exchange: negotiation, discussion, social settings, public speech. The mood looks light, but words carry real weight here — what is said, and how, shapes the outcome. Guard against easy promises and loose talk.

Overall

Dui governs joy, speech, and exchange. Meeting it usually points to communication, collaboration, commerce, or shared pleasure — with the reminder that gladness needs substance beneath it. Doubled, Dui forms Hexagram 58, whose theme is exactly this: friends gathering to talk through and practice what they learn.

Hexagrams Containing Dui

— Dui as upper or lower trigram

· Classical Chinese source text is normalized from the received Yijing / I Ching tradition; punctuation is editorial.
· English renderings and modern readings are original editorial writing, cross-checked against public-domain and classical commentary lineages.
· Hexagram Cast does not predict, score, schedule, ward, or recommend rituals.
· Modern inputs are reproducible; traditional casts can be audited line by line from the stored coin/yarrow trace.
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