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049 · U+4DF0

Revolution

Revolution · Molting · Tiger and panther change
Upper · Dui ☱ Lake / Lower · Li ☲ Fire

Judgment

— I Ching · classical

巳日乃孚。元亨,利贞,悔亡。

Trust builds only once the moment has fully arrived. Great success follows, and staying true to the course dissolves whatever regret remains.

Image

— Great Image

泽中有火,革,君子以治历明时。

Fire burns within the lake's depths: this is the image of Revolution. Watching this, a person of real judgment reworks the calendar and brings the seasons into clear alignment.

Six Lines

— Bottom to top

Initial Nine · 初九 ⚊ yang
巩用黄牛之革。
Wrapped in the hide of a yellow cow.
Time is not yet ripe; bind yourself with central, sincere restraint (yellow ox-hide) — do not move.
Six in the second · 六二 ⚋ yin
巳日乃革之,征吉,无咎。
Once the right day actually arrives, the change can go forward -- moving on it brings good fortune, with nothing to fault.
On the appointed day (si ri), execute the change. Begin — fortune, no blame.
Nine in the third · 九三 ⚊ yang
征凶,贞厉。革言三就,有孚。
Moving too soon brings misfortune, and even holding firm carries real risk. Only once the case for change has been argued through three full rounds does real trust take hold.
Rash launch is misfortune. Only when the proposal has been deliberated three times (ge yan san jiu) and trust is built may one act.
Nine in the fourth · 九四 ⚊ yang
悔亡,有孚改命,吉。
Whatever regret there was dissolves. With genuine trust behind it, changing the mandate itself brings good fortune.
Trusted by all; with sincerity, change the mandate (gai ming) — fortune.
Nine in the fifth · 九五 ⚊ yang
大人虎变,未占有孚。
A person of real stature transforms the way a tiger changes its coat -- trusted before anyone even thinks to ask for proof.
The great person transforms like a tiger renewing its coat (hu bian) — trust precedes proof.
Six at the top · 上六 ⚋ yin
君子豹变,小人革面。征凶,居贞吉。
A person of principle completes the change the way a leopard's coat sharpens into pattern; a lesser person merely changes their expression. Pushing further now brings misfortune, but holding steady where you are brings good fortune.
Noble figures finish the change with elegant clarity (bao bian); the petty merely change their faces. Consolidate now; do not launch new offensives.

Modern Readings

— Interdisciplinary

Career & Management

Strategic pivot, technology re-platforming, executive turnover. Never act on impulse (ge yan san jiu — deliberate three rounds); prepare the public narrative; when the day comes, execute with thunder.

Psychology & Cognition

Break the comfort zone proactively. Self-iteration is the only response to a changing environment; reshape behavior at the level of identity.

Decision Guidance

Wait for the day (si ri nai fu); deliberate thrice; then execute the tiger-change. After completion, consolidate — do not launch further.

Integrated Reading

— Structure · timing · relations

Revolution places The Joyous / Lake above The Clinging / Fire. Read the lower trigram as the emerging ground and the upper trigram as the field, pressure, or constraint it must answer. The core theme is Revolution · Molting · Tiger and panther change. Relations: the opposite hexagram shows the shadow/complement (Youthful Folly); the inverse shows the other-side view (The Cauldron); the nuclear hexagram shows the hidden internal mechanism (Coming to Meet).

Line Path

Line path: Initial Nine → Six in the second → Nine in the third → Nine in the fourth → Nine in the fifth → Six at the top. Read from bottom to top to see how the situation emerges, develops, crosses thresholds, and resolves.

Reflection Prompt

Am I acting from the proper position of Revolution, or am I being pulled by reforming without timing or trust? What is the smallest reversible next move that respects the timing?

Western Parallels

— Cross-cultural

Schumpeter's 'creative destruction' at the firm level; Clay Christensen on disruptive self-disruption; Bridges' three-stage transition framework (ending, neutral zone, new beginning); Kurt Lewin's unfreeze-change-refreeze; the Protestant Reformation as a precedent for revolution achieved through legitimizing ideas rather than force alone.

· Classical Chinese source text is normalized from the received Yijing / I Ching tradition; punctuation is editorial.
· English renderings and modern readings are original editorial writing, cross-checked against public-domain and classical commentary lineages.
· Hexagram Cast does not predict, score, schedule, ward, or recommend rituals.
· Modern inputs are reproducible; traditional casts can be audited line by line from the stored coin/yarrow trace.
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