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048 · U+4DEF

The Well

JǏNG
The Well · Source · Foundational infrastructure
Upper · Kan ☵ Water / Lower · Xun ☴ Wind

Judgment

— I Ching · classical

改邑不改井,无丧无得,往来井井。汔至,亦未繘井,羸其瓶,凶。

Towns may be relocated, but the well that serves them stays fixed in place — it neither shrinks nor grows, and everyone comes to draw from it in turn. Yet if the rope falls short before reaching the water, or the jug is broken in the last stretch, the outcome turns to misfortune.

Image

— Great Image

木上有水,井,君子以劳民劝相。

Water drawn up through wood: this is the image of the Well. Seeing it, the wise leader urges people on in their labor and calls them to support one another.

Six Lines

— Bottom to top

Initial Six · 初六 ⚋ yin
井泥不食,旧井无禽。
No one drinks from a well clogged with mud -- and a neglected old well draws not even wildlife anymore.
Silted bottom, undrinkable; the abandoned old well attracts not even animals. Talent left to rot.
Nine in the second · 九二 ⚊ yang
井谷射鲋,瓮敝漏。
The well is put to shooting minnows instead of drawing water, while its own jug sits cracked and leaking.
The well used for the wrong purpose (shooting small fish), the jug cracked — capacity that should serve all reduced to trivial use.
Nine in the third · 九三 ⚊ yang
井渫不食,为我心恻,可用汲,王明,并受其福。
Cleaned and ready, yet no one comes to drink -- it troubles me, because the water is perfectly usable. Under a clear-sighted ruler, everyone would share in that good fortune.
Cleaned, ready, unused — sorrow that the wisdom is going untapped. With a clear-eyed leader, the whole community would benefit.
Six in the fourth · 六四 ⚋ yin
井甃,无咎。
Stones are being set to reinforce the well's wall -- no fault in this maintenance.
Lining the well's wall (foundational maintenance); not yet serving the public, but no blame in this stage.
Nine in the fifth · 九五 ⚊ yang
井冽寒泉,食。
The well now runs cold and clear, truly fit to drink.
Pure, cool spring water flowing; the source is reaching its mature usefulness.
Six at the top · 上六 ⚋ yin
井收勿幕,有孚元吉。
Water flows freely from this well, left open rather than sealed shut -- trustworthy and abundant. The greatest good fortune.
The well's mouth uncovered, perpetually open (jing shou wu mu). Open, sincere, sublime fortune.

Modern Readings

— Interdisciplinary

Career & Management

Core technical platform, foundational infrastructure, the unchanging Mission. Guarantee delivery on the last mile (do not break the jug); build open-sharing mechanisms.

Psychology & Cognition

Dig deeply into one core competence (your moat). Do not switch lanes constantly (gai yi bu gai jing); excellence in one domain creates a permanent source from which others draw.

Decision Guidance

The well changes not though the town moves. Maintain the foundational source; never let the last bucket break the jug (line 6 of the judgment).

Integrated Reading

— Structure · timing · relations

The Well places The Abysmal / Water above The Gentle / Wind, Wood. Read the lower trigram as the emerging ground and the upper trigram as the field, pressure, or constraint it must answer. The core theme is The Well · Source · Foundational infrastructure. Relations: the opposite hexagram shows the shadow/complement (Biting Through); the inverse shows the other-side view (Oppression); the nuclear hexagram shows the hidden internal mechanism (Opposition).

Line Path

Line path: Initial Six → Nine in the second → Nine in the third → Six in the fourth → Nine in the fifth → Six at the top. Read from bottom to top to see how the situation emerges, develops, crosses thresholds, and resolves.

Reflection Prompt

Am I acting from the proper position of The Well, or am I being pulled by owning a well but failing to draw from it? What is the smallest reversible next move that respects the timing?

Western Parallels

— Cross-cultural

Warren Buffett on 'circle of competence' and deep moats; Charlie Munger on staying within one's lane for decades; Cal Newport's 'so good they can't ignore you'; the Christian metaphor of the 'living water' (John 4); the public-commons tradition (Elinor Ostrom).

· Classical Chinese source text is normalized from the received Yijing / I Ching tradition; punctuation is editorial.
· English renderings and modern readings are original editorial writing, cross-checked against public-domain and classical commentary lineages.
· Hexagram Cast does not predict, score, schedule, ward, or recommend rituals.
· Modern inputs are reproducible; traditional casts can be audited line by line from the stored coin/yarrow trace.
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