Hexagram Cast Cast from anything
047 · U+4DEE

Oppression

KÙN
Oppression · Exhaustion · Word-not-believed
Upper · Dui ☱ Lake / Lower · Kan ☵ Water

Judgment

— I Ching · classical

亨,贞,大人吉,无咎。有言不信。

Even under this exhaustion, success remains possible for one who holds firm — a person of real character finds good fortune here, without fault. But whatever is said now will not be believed.

Image

— Great Image

泽无水,困,君子以致命遂志。

The lake has run dry: this is the image of Oppression. Facing it, the resolute person commits everything to staying true to their purpose.

Six Lines

— Bottom to top

Initial Six · 初六 ⚋ yin
臀困于株木,入于幽谷,三岁不觌。
Stuck sitting beneath a leafless tree, wandering deeper into a dark ravine -- three years pass and nothing comes into view.
Sits under a barren tree, wanders into a dark valley — three years invisible, self-imprisoned in shadow.
Nine in the second · 九二 ⚊ yang
困于酒食,朱绂方来,利用享祀。征凶,无咎。
Trapped even amid food and drink -- but help is on its way, a figure of rank approaching. Better to mark the moment with ritual than to push forward now; no fault in waiting.
Trapped in material comfort yet spiritually starving; reward is on the way. Offer sacrifice; do not act yet.
Six in the third · 六三 ⚋ yin
困于石,据于蒺藜,入于其宫,不见其妻,凶。
Hemmed in by rock, forced back onto thorns -- and coming home finds even the household empty. Misfortune all around.
Crushed between rocks and thorns; enters home, finds the wife (the inner anchor) gone. Total isolation.
Nine in the fourth · 九四 ⚊ yang
来徐徐,困于金车,吝,有终。
Relief arrives at a crawl, weighed down by its own gilded trappings -- embarrassing, but it does eventually get there.
Help comes slowly, oppressed by attachment to wealth (the golden carriage). Some shame, but the destination is met.
Nine in the fifth · 九五 ⚊ yang
劓刖,困于赤绂,乃徐有说。利用祭祀。
Mutilated and constrained, oppressed by someone of high rank -- but relief comes gradually, and this is a good time for solemn ritual.
Body and status maimed; oppression by official power; relief arrives gradually. Sustain through ritual sincerity.
Six at the top · 上六 ⚋ yin
困于葛藟,于臲卼。曰动悔,有悔,征吉。
Tangled in vines, unsteady on your feet -- telling yourself 'any move now will bring regret.' Once you actually own that regret and act on it anyway, fortune turns favorable.
Tangled in vines, every motion produces regret; the moment of true regret begins the escape.

Modern Readings

— Interdisciplinary

Career & Management

Severe PR backlash, brink of bankruptcy, personal credit collapse. The stupidest move is the explanatory blog post — no one will believe it. The only path: stop all noise, endure, rebuild credibility through outcomes.

Psychology & Cognition

'Adversity tests the soul.' Treat hardship as the highest form of training; shut down sensory input, look inward, build extreme tolerance.

Decision Guidance

Few words, many deeds (you yan bu xin). Sincere ceremony beats argument. Stake your life on following your will — but quietly, through results.

Integrated Reading

— Structure · timing · relations

Oppression places The Joyous / Lake above The Abysmal / Water. Read the lower trigram as the emerging ground and the upper trigram as the field, pressure, or constraint it must answer. The core theme is Oppression · Exhaustion · Word-not-believed. Relations: the opposite hexagram shows the shadow/complement (Grace); the inverse shows the other-side view (The Well); the nuclear hexagram shows the hidden internal mechanism (The Family).

Line Path

Line path: Initial Six → Nine in the second → Six in the third → Nine in the fourth → Nine in the fifth → Six at the top. Read from bottom to top to see how the situation emerges, develops, crosses thresholds, and resolves.

Reflection Prompt

Am I acting from the proper position of Oppression, or am I being pulled by losing integrity under exhaustion? What is the smallest reversible next move that respects the timing?

Western Parallels

— Cross-cultural

Viktor Frankl's logotherapy from the camps; the Stockdale Paradox; the dark night of the soul (St. John of the Cross); Nelson Mandela's 27 years of silent endurance; the principle that, in disgrace, silence + integrity + time is the only repair.

· Classical Chinese source text is normalized from the received Yijing / I Ching tradition; punctuation is editorial.
· English renderings and modern readings are original editorial writing, cross-checked against public-domain and classical commentary lineages.
· Hexagram Cast does not predict, score, schedule, ward, or recommend rituals.
· Modern inputs are reproducible; traditional casts can be audited line by line from the stored coin/yarrow trace.
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