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050 · U+4DF1

The Cauldron

DǏNG
The Cauldron · New order · Right placement
Upper · Li ☲ Fire / Lower · Xun ☴ Wind

Judgment

— I Ching · classical

元吉,亨。

This brings the finest fortune and real success.

Image

— Great Image

木上有火,鼎,君子以正位凝命。

Fire rises over wood: this is the image of the Cauldron. Watching this, a person of real character secures their calling by first setting their own position right.

Six Lines

— Bottom to top

Initial Six · 初六 ⚋ yin
鼎颠趾,利出否,得妾以其子,无咎。
Tipping the cauldron over on its legs turns out to help -- it clears out what had gone stale inside. Taking on a secondary partner for the sake of an heir draws no fault here.
Tip the cauldron to clear the old residue (li chu fou). A bypass to legitimacy (taking concubine for an heir) yields no blame in context.
Nine in the second · 九二 ⚊ yang
鼎有实,我仇有疾,不我能即,吉。
The cauldron is full and solid. Rivals may resent that, but they can't actually get close enough to touch it. Good fortune.
Cauldron full (genuine capacity within); rivals jealous but cannot touch you. Fortune.
Nine in the third · 九三 ⚊ yang
鼎耳革,其行塞,雉膏不食,方雨亏悔,终吉。
The cauldron's handle has come loose, blocking its own function -- even the choice pheasant fat inside goes uneaten. Once the tension finally breaks like rain, the regret clears, and good fortune follows.
Cauldron's ear damaged, function stalled; the choicest food (fei gao) goes unused; when reconciliation comes, fortune.
Nine in the fourth · 九四 ⚊ yang
鼎折足,覆公餗,其形渥,凶。
A leg of the cauldron snaps, spilling the ruler's own meal and leaving them visibly disgraced. Misfortune.
Legs snap, the prince's banquet (gong su) spills, person dishonored — appointment of the unfit ruins everything. Major misfortune.
Six in the fifth · 六五 ⚋ yin
鼎黄耳金铉,利贞。
The cauldron carries yellow handles and rings of gold -- holding to this standard steadily is what pays off.
Central yellow ear, golden lifting ring — the leader who combines openness to talent (xu zhong) with golden firmness. Furthering.
Nine at the top · 上九 ⚊ yang
鼎玉铉,大吉,无不利。
The cauldron's rings are jade now -- great good fortune, and nothing here works against you.
Jade lifting rings — the highest temper of firmness and softness blended. Sublime fortune.

Modern Readings

— Interdisciplinary

Career & Management

Consolidation of new regime, naming the new core team, building the strategic brain trust. The central lesson: do NOT appoint the unfit (line 4 — broken cauldron leg) or all accumulated capital is lost.

Psychology & Cognition

Stable as a mountain; words weighty as ding (a thousand pounds). Raise your social stake; learn to coordinate complex stakeholder negotiations.

Decision Guidance

Make position correct (zheng wei ning ming); virtue must match position. Combine receptive openness with the golden firmness of the fifth line.

Integrated Reading

— Structure · timing · relations

The Cauldron places The Clinging / Fire above The Gentle / Wind, Wood. Read the lower trigram as the emerging ground and the upper trigram as the field, pressure, or constraint it must answer. The core theme is The Cauldron · New order · Right placement. Relations: the opposite hexagram shows the shadow/complement (Difficulty at the Beginning); the inverse shows the other-side view (Revolution); the nuclear hexagram shows the hidden internal mechanism (Breakthrough).

Line Path

Line path: Initial Six → Nine in the second → Nine in the third → Nine in the fourth → Six in the fifth → Nine at the top. Read from bottom to top to see how the situation emerges, develops, crosses thresholds, and resolves.

Reflection Prompt

Am I acting from the proper position of The Cauldron, or am I being pulled by renewing the vessel without matching virtue? What is the smallest reversible next move that respects the timing?

Western Parallels

— Cross-cultural

Jim Collins on 'first who, then what' (right people in right seats); Drucker on staffing for strengths; the constitutional notion of fit institutions; Plato's Republic on placing each according to their nature; modern board design.

· Classical Chinese source text is normalized from the received Yijing / I Ching tradition; punctuation is editorial.
· English renderings and modern readings are original editorial writing, cross-checked against public-domain and classical commentary lineages.
· Hexagram Cast does not predict, score, schedule, ward, or recommend rituals.
· Modern inputs are reproducible; traditional casts can be audited line by line from the stored coin/yarrow trace.
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