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006 · U+4DC5

Conflict

SÒNG
Conflict · Litigation · Settle, don't escalate
Upper · Qian ☰ Heaven / Lower · Kan ☵ Water

Judgment

— I Ching · classical

有孚,窒惕,中吉,终凶。利见大人,不利涉大川。

Sincerity meets resistance and a wary heart. Stopping partway through the dispute brings good fortune; pushing the fight all the way to its conclusion brings misfortune. Seeking counsel from a person of real judgment helps; venturing across the great river does not.

Image

— Great Image

天与水违行,讼,君子以作事谋始。

Heaven pulls one way, water flows the other: this is the image of Conflict. Seeing this, a person of principle thinks through the setup of any undertaking long before acting.

Six Lines

— Bottom to top

Initial Six · 初六 ⚋ yin
不永所事,小有言,终吉。
Refuse to let the dispute drag on. There may be some grumbling, but things still land well in the end.
Settle early. A small loss now beats years of escalation.
Nine in the second · 九二 ⚊ yang
不克讼,归而逋其邑三百户,无眚。
Recognizing the fight is unwinnable, pull back and yield instead of pressing it -- and the whole community, three hundred households strong, is spared the fallout.
Recognize unwinnable, withdraw decisively to the home base. Saving the core matters more than the fight.
Six in the third · 六三 ⚋ yin
食旧德,贞厉,终吉。或从王事,无成。
Living on what one has already earned, holding steady through danger, brings good fortune in the end. Even if called to serve in a superior's affairs, claim no credit for the outcome.
Live on accumulated goodwill, hold position, do not start fresh fights for visibility.
Nine in the fourth · 九四 ⚊ yang
不克讼,复即命,渝安贞,吉。
Realizing there's no winning this fight, come back and accept how things stand -- shift your whole attitude, and staying steady from there brings good fortune.
Mature recognition that the legal/political winds favor the other side. Realign to the lawful contract, not the ego claim.
Nine in the fifth · 九五 ⚊ yang
讼,元吉。
The dispute reaches a fair, final ruling -- the best possible outcome.
The neutral, impartial arbiter at the top of the structure. Their verdict reshapes the field.
Nine at the top · 上九 ⚊ yang
或锡之鞶带,终朝三褫之。
One is awarded a leather belt; before the morning ends it is snatched away three times.
Spoils won through manipulation get stripped repeatedly. Victory without legitimate ground is hollow.

Modern Readings

— Interdisciplinary

Career & Management

Partnership disputes, contractual breach, cross-department blame games. Operating principle: 'no winners in litigation'; settle in the middle, refuse the marathon.

Psychology & Cognition

Defeat the 'competitive ego bias' and the sunk-cost fallacy. Separate the emotional charge from the actual material cost.

Decision Guidance

Find a neutral arbiter. Do not launch new ventures while in conflict (the great water is closed). Settle, save the core, and exit.

Integrated Reading

— Structure · timing · relations

Conflict places The Creative / Heaven above The Abysmal / Water. Read the lower trigram as the emerging ground and the upper trigram as the field, pressure, or constraint it must answer. The core theme is Conflict · Litigation · Settle, don't escalate. Relations: the opposite hexagram shows the shadow/complement (Darkening of the Light); the inverse shows the other-side view (Waiting); the nuclear hexagram shows the hidden internal mechanism (The Family).

Line Path

Line path: Initial Six → Nine in the second → Six in the third → Nine in the fourth → Nine in the fifth → Nine at the top. Read from bottom to top to see how the situation emerges, develops, crosses thresholds, and resolves.

Reflection Prompt

Am I acting from the proper position of Conflict, or am I being pulled by winning the argument while losing the field? What is the smallest reversible next move that respects the timing?

Western Parallels

— Cross-cultural

Game theory's 'tit-for-tat with forgiveness' (Axelrod); Sun Tzu's 'highest victory wins without battle'; Ury & Fisher's 'Getting to Yes' on principled negotiation; Stoic emotion-regulation; the legal principle 'a bad settlement is better than a good lawsuit'.

· Classical Chinese source text is normalized from the received Yijing / I Ching tradition; punctuation is editorial.
· English renderings and modern readings are original editorial writing, cross-checked against public-domain and classical commentary lineages.
· Hexagram Cast does not predict, score, schedule, ward, or recommend rituals.
· Modern inputs are reproducible; traditional casts can be audited line by line from the stored coin/yarrow trace.
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